Monday, February 20, 2012

The Foundations of Government

Before I delve into the issue of government's proper role, I'm going to assume as objectively true, that "all men are created equal, and endowed by their Creator with certain unalienable rights"--in other words, what most of the world professes to believe.  I do not think that consensus (i.e. "what most of the world believes") creates truth, but it does create the conditions in which a political framework is set up.  For instance, when the consensus is that a racial minority is genetically inferior, the political framework will treat the minority in such a way until the consensus changes.  This does not justify such treatment, it is merely a reality in the world.  Since without consensus it is impossible to agree upon a form of government, I will often refer to it in the future.

For those of you that are politically astute, you probably instantly picked up on "agree upon," and said "Aha!  Locke!  Contract theory!"  I am not well versed in every idea of the formations of government that exist, but suffice to say that I believe many governments were first formed in absence of a contract.  Some people are natural leaders, and as such the weaker will gravitate towards them for protection and mediation of wrongs.  However, I think that most people will agree (again, I appeal to consensus) that using force to establish a government without a people's consent is usually wrong.  This notion is largely an idea of our Western, post-Enlightenment political views, but I believe that it is a correct one.  If all people are created equal and have equal rights, by what right can one govern over another, save by the "consent of the governed?"  Any other government is either tyranny by the majority (mob rule) or tyranny by the minority (a dictatorship or aristocracy.)

In short, I think some form of contract is morally right (and beneficial) when establishing a government.  The people--consensus--will naturally choose what role they want the government to play in their lives and delineate it in their contract.  In a document like the United States Constitution, for instance, the people made clear that they only wanted the federal government to carry out certain carefully described tasks.  Since then, both political engineering and public outcry (consensus) have expanded the role of the American federal government (and most other Westernized nations) greatly.

When looking at all of this, it would seem that I believe that the role of the government, then, is to carry out the role assigned to it by the consensus of the people.  I do not believe this necessarily believe this is what the role of the government should be, merely what it often is.  (You may notice in my posts a strange dichotomy of "should do" and "will do.")

Now let's run back quickly to the idea of equal rights.  If we agree that men have equal rights, (as an objective truth rather than a subjective one), then it means that taking away those rights is wrong--and it also means that the rights of the individual should trump the will of society.  (To phrase it awkwardly, these individual rights--which we just agreed on--shouldn't be taken away even if we agree to do so.)  That doesn't make a lot of sense, does it?  At the same time, it is necessary to have an objective groundwork or belief system in order to set out to create a groundwork for government.  The consensus changes, but the truth always remains the same.  If truth changes as consensus does, then there is no absolute morality, and therefore no right or wrong--and I think we can all come to a consensus that a world without at least some minimal notion of morality would be a very unpleasant place to live.

Now, most people (including myself) believe very strongly that there is a much more concrete ground for objective truth than consensus (usually a religious conviction--Christianity, in my case--or a philosophical one).  While I agree that such concrete ground exists, everyone disagrees on what that concrete ground is.  I might agree with a Hindu that genocide is wrong, but our basis for that belief would vastly differ.  Now, ordinarily, this wouldn't matter, but if human beings choose to mingle in the same society with other people who share different convictions, they must come to a common ground upon which to govern themselves.  (Or, they can choose to fight a bloody war, and let the winners make up the rules.)

I'm going to close this post on that note.  I intended to talk about the role of government, but ended up deciding to legitimize my "find the common ground society can stand on" views first.  Again, consensus does not make right, and I do not advocate allowing consensus to dissuade you from doing what you know is right.  But a small band of revolting colonies in the late 1700s showed the world that is was possible to find common ground between people of all different belief systems and still run a harmonious society, and looking back, I believe the model set forth by the early United States is still quite feasible.  Next time, I'll try to expand on this theme by detailing what kind of common ground can be found, and perhaps opening up the question of what to do when there is no such common ground.

Again, I'm not sure this is a particularly articulate explanation of my opinions.  I welcome questions and comments--hopefully I can clarify my beliefs and refine my views, purifying away the dross to bring forth a political system that shines like gold (or at least is internally consistent, which is my primary aim.)

   

6 comments:

  1. Derringer: You may notice in my posts a strange dichotomy of "should do" and "will do."

    Yes, I did notice that right in the first paragraph. :) In your first sentence, you say you intend to talk about what government SHOULD do ("proper role"). But then you go on to say that you're going to base that on the way things simply are right now ("merely a reality") without making a judgment on whether they're right.

    Specifically, you talk about basing your views on the consensus that people have rights. You recognize that consensus changes, but then simply dismiss that objection in favor of finding common ground.

    The example you give (of the American colonies) isn't quite apropos, IMO: the colonists of 1783 were incredibly homogeneous in their religious beliefs, and it was on those beliefs that they built their government.

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    1. Simeon,
      I agree you have a good point on "should" v. "will." I think in the future I need to make a distinction between "perfect government" (should), "fallen government" (will) and "proper government" (can). Perfect government is unachievable, fallen government happens, and proper government is the best we can do. Perhaps I need a color-coding scheme. ;)
      In response to the American colonies, while they were incredibly homogeneous for our time, they were factions that had happily killed each other years before, and even during the time of the Revolution and the ratification of the Constitution there were religious tensions. The peace they enjoyed was nearly unprecedented.
      I base MY views on rights that I would argue are God-given, but unfortunately everyone does not share my conviction (see the third to last paragraph.) If we are all to live together, humans must find some common ground they can agree on-otherwise we will see a repetition of the European religious wars or at least an oppression of human rights. Next time I'll try to address the why the third alternative (separation of religious groups) while not always a bad idea, seems to usually fail, and raise the question of people (like radical Muslims) who cannot agree on a basic set of human rights with the rest of the world. Honestly, I'm not sure I've got that figured out ;)
      Thanks for the comment. I think I'm replicating the tone of "Wealth of Nations" and other Enlightenment works, inasmuch as I'm putting my thoughts on paper and trying to lead my readers through the mess (Granted, Smith was much more articulate). Hopefully I'll be able to avoid corn ;)

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  2. Here are a few thoughts:

    People may mostly agree that rights exist, but I doubt that a majority agrees these rights are objective and separate from our agreeing on them.

    Also this phrase: "without consensus it is impossible to agree upon a form of government"

    is inconsistent with this phrase: "it is necessary to have an objective groundwork or belief system in order to set out to create a groundwork for government"

    You say that consensus is necessary for government, then you say the consensus is the foundation for government based on rights, then you say that without these rights you can't have government. What if the consensus is contrary to unalienable rights? What if it is consistent to rights other than those you hold? It seems as if you're saying that to have good government we all need to agree that your particular ideas are right. They may be right, but tell us why if that is what you're trying to prove.

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  3. First Among Equals,
    Concerning your first comment, you're probably right (my cynical nature tells me so) but I hope you're wrong. History records cases of people "consensusizing" rights out of existence, followed closely by people.

    In MY humble opinion, if the consensus is against unalienable rights, then the resulting form of government will be BAD. I haven't enumerated the rights I hold to be true (material for a later post, thanks) but they're pretty basic, IMHO. So in answer to what you are saying, yes, I believe that if some form of objective rights similar to mine are not held, the end result will be a bad government (by my definition; if one doesn't believe in a person's right to life, one might be fine with a genocidal dictator). I wouldn't go so far as to say all my ideas are right, and contain all that is necessary to the governance of men, but, at least to a degree, I am trying to argue my ideas are best. I hope this way to refine them, and throw out the poor ones ;)

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  4. If you can create an internally consistent political philosophy, you have my respect. If it is also either just or practical, my respect is boundless.

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    1. Well, that's good to know. :D I don't think it's that hard to create an internally consistent political philosophy, but combining it with also being just and practical gets really hard...(I mean, lots of dictators could be held to have a simple, consistent political philosophy: whatever is best for me should be the will of the state. But it's not just.) The other hurdle is convincing anyone other than myself that it's consistent, just, and practical. I haven't been putting much thought into this of late, but perhaps my idealistic side will get inspired sometime soon.

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